college essay on racism muslim
The same group reported that, in 2006, there were 154 cases of discrimination or harassment in which a Muslim woman’s headcovering was identified as the factor that triggered the incident. 7 The most common complaint in these cases was being prohibited from wearing a headcovering, which accounted for 44 incidents. 8
Samantha Elauf (right), plaintiff in the EEOC case challenging Abercrombie & Fitch Stores.
Given the recent rise in anti-Muslim and anti-immigrant sentiment in North America and Europe, the media- print and online- especially social media, is critical in shaping public opinion and whipping up fear of Muslims. What often gets overlooked is the impact negative representation of Muslims and Islam in the media has on lives of ordinary Muslims, especially Muslims living in the West. Rise in hate crimes and hate incidents against Muslims, targeted attacks on their places of worship, and attacks on their way of life, contributes to general sense of unsafety and lack of belonging for western Muslims. Muslims as bad, mad, angry, uncivilized, irrational, dangerous, and more recently, a security threat, is an image that is embedded in most media misrepresentation and mischaracterization of Islam and Muslims. Islam as the religion of “violence”, and Muslims as the monolithic “other” is used by many politicians and hate mongers alike to create prejudice and fear. As anti-Muslim sentiment grows, it is clear that media coverage of Islam has a large part to play in building increased feelings of suspicion, insecurity and anxiety among non-Muslims, and alienation among Muslims.
Deadline for manuscript submissions: closed (1 August 2018) .
Brian Snyder / Reuters
Many are suspicious of those who practice Islam. Many more are trying to reach out.
Muslim immigrants in the United States, roughly half of whom (56%) have arrived since the year 2000, come from a wide array of countries, and no single region or country of origin accounts for a majority of them. In total, immigrant respondents in Pew Research Center’s 2017 survey of U.S. Muslims named 75 different countries of origin. And this is reflected in their racial and ethnic diversity: No single racial or ethnic group accounts for a majority among Muslim immigrants, with 45% identifying as white and a similar share (41%) identifying as Asian.
As a group, Muslim immigrants are different in these ways from U.S. immigrants overall, who tend to make lower salaries and are no more likely to have a college degree than people who were born in the United States.
I discovered my passion for social justice at a young age, but to most people, the scarf on my head automatically eliminates the possibility of me being a human rights activist. Introducing myself as a feminist has always surprised people, however, up until that day, I had never understood why. I realize now that the first aspect people notice about me is my scarf, which our society has deemed as a symbol of oppression. People often feel uncomfortable when they hear me advocate for the rights of women, because in their minds I am supposed to be oppressed. Therefore, every time I say I am a feminist, I am grouped in a separate category known as “Muslim Feminism” — which most people view as contradictory. Nevertheless, I never let this stop me from pursuing my passions.
I have considered myself to be a Muslim and a feminist for a long time, but the concept of being classified as a Muslim Feminist was new to me. I had never considered the two to be related. My religion was something that I was born into whereas feminism was something that I found on my own. Ever since I could speak, my parents worked hard to instill in me a quiet confidence. Growing up in a family mostly populated by males, I used this confidence to get the things I wanted despite being the only girl.