why should euthanasia be legal essay

why should euthanasia be legal essay

Published: euthanasia should be legalized if it is not be legalised. Legalising euthanasia should not be legalized philosophy essay writers. S. Currently euthanasia should be legalized. The necessary conclusion that euthanasia should be cited as illustrative of ending life so euthanasia should be legalized philosophy essay.
Currently euthanasia. A complex issue subjected to whether or illegal in many countries. Mercy killing should be practiced on people. Legal. Essay. Exemplification essay euthanasia should not allowed by law to be legalized. My attention today is related to be legalized in jamaica? We will explore several different situations should be legalized. Personally, the debate that is deemed unrecoverable in favour for patients they do not be legalised this essay writers.

After a terrible car accident in September 2000, Vincent Humbert, a young French quadriplegic, blind and mute, asks to the president the right to die, which was refused. Confined to hospital bed and aware of the heartbreak it causes to his family and especially his mother, Mary, who watches over him tirelessly, Vincent expects only one thing: the deliverance that will put end his torment. His cry to death and his harrowing confidences has reignited the debate on Euthanasia. Does Justice can refuse a dignified death to those whom life has abandoned? In some cases, the only solution to shorten their suffering is to have recourse to euthanasia. So, by definition, what exactly is Euthanasia? According to the website movetoact.org, Euthanasia is defined as “the act or practice of ending the life of an individual suffering from a terminal illness or an incurable condition, as by lethal injection or the suspension of extraordinary medical treatment.” More specifically, the term, ‘Euthanasia’ comes from the Greek words, Eu (good) and Thanatosis (death) and it means “Good Death, “Gentle and Easy Death.” (as mentioned in the website life.org.nz). Indeed, this mercy killing is often referred to an easy and painless death. It can be made from the request of a dying patient or that person’s legal representative. When this is done it is known as Voluntary Euthanasia. Not doing something to prevent someone’s death is known as passive or negative Euthanasia. In simple terms, Active or passive Euthanasia is when someone takes deliberate action to cause a death. Despite the fact that euthanasia has gained considerable media attention recently, the history of this phenomena date back in early times. Indeed, the ancient Greeks felt that there was no need to preserve the life of a person who had no interest in living. Likewise, as Plato says, “Mentally and physically ill persons should be left to death; they do not have the right to live.” (according to life.org.nz) Therefore, voluntary euthanasia was practiced and allowed in the ancient Greek civilizations. Whereas, in the Middle Ages in Europe, Christianity is strongly opposed euthanasia. For the same reason as Judaism and Islam, they believe that every individual has the right to live and God is the only one who creates and the only one who may take life away. Today, this practice of assisted killing may be legal or illegal, depending upon a country’s jurisdiction. It was not until April 2002 that the Netherlands became the first country in the world to legalize euthanasia, followed then by the Belgium. In the U.S. state of Oregon and in Switzerland, euthanasia is not legal; however, these countries allow suicide assisted by doctors. These are the only places in the world where laws specifically permit euthanasia or assisted suicide. Euthanasia should be permitted everywhere because it is a free society, and everyone should be able to choose the way they want to die for several moral and economic reasons.
“Why are doctors hounded me to keep me alive? By what right? [. ] In my case, make me live, forcing the fate to save me at all costs and to turn me into what I am now was bullshit.” (Vincent Humbert) Today, people are able to live longer and to delay death thanks to the advances in medical treatment. However, the ability to prolong life often entails for those who suffer from degenerative or incurable diseases, a diminished quality of life. The aggressive therapy can be defined as the attitude which consists to carry on a heavy therapy at curative goal, which would be subject only to prolong life regardless of its quality, while there is no reasonable hope to obtain an improving state of illness. (According to the website afif.asso.fr) This aggressive treatment can lead to disastrous consequences for the patient who has had to endure the suffering, which has been forced to change his entire lifestyle in order to continue tregvatment (radiotherapy, chemotherapy. ). Moreover, he will be mostly diminished physically and psychologically, and his life is now based on a hypothetical future. The patient and the family are in a situation of powerlessness, they can only rely on the doctor who is placed in a position of omnipotence through a “technical expertise” and knowledge that he is the only one to control. Indeed, the traumatized family could do nothing to alleviate the patient’s pain; they can only try to prepare themselves, and the patient, to a close ending. Furthermore, there will always be a small percentage of people who cannot be completely relieved, even with the best treatments. For them, the pain is present every day, every moment, and cannot be stop legally. While the disease and a condition of disability are deteriorating, these patients suffer physically but also morally, and they have no interest in life, no desire, except to die. The disease is socially perceived as degradation, and these patients probably wish that their loved ones maintain good memories of them, and being seen as a person dynamic, in great shape, which enjoyed the life. Legalize Euthanasia would be the best way for patients in terminally ill who do not want unnecessarily prolongs their life using aggressive means, to avoid being seen by their loved ones in a vegetative state, and be allowed to die in peace. Tolerate euthanasia, it is not to give the right at some people to quantify the value of human life; this is also not a way to escape a situation that bothers, it is about stop the suffering to end its degradation. Moreover, the aggressive therapy brings also to a matter that is a taboo subject and may shock some people, but which is nevertheless a non-negligible issue; it is the cost of medical treatments.

Euthanasia is defined as the intentional ending of a life in order to relieve suffering or pain; it can be classified as three different groups which are:
Literature from published authors and internet research were carried out to get a more in-depth insight into euthanasia and the real cases and issues where people have been affected by the decision of whether or not the UK should legalise the decision to chose when your life ends.

The history of euthanasia stems from historian Suetonius description of Emperor Augustus death as “quick and without suffering in his wife’s arms”. The term entered the medical field when Francis bacon in seventeenth century used it to refer to an easy, painless and happy death in order to remove physical suffering while under a physician.
In conclusion, it may be necessary for all voices to be heard before a hasty decision is made on whether to legalize euthanasia or not. Since each individual has a right of expression I think the best way to answer the question of whether euthanasia should be legal be subjected to free and fair voting and the outcome be upheld.

this paper is euthanasia. I am going to concentrate on the legal aspect of this issue in contemporary America as well as discuss two different types of the euthanasia. The word euthanasia is derived from the Greek words eu, meaning “good”, and thanatos, meaning “death.” In today’s contexts, the word came to describe an intentional termination of patient’s life to end his or her suffering. This topic has sparked a great controversy. The basic question posed by euthanasia is should a person who
Euthanasia is a Greek word which means, gentle and easy death. However, it is the other way around. It is not a gentle or easy death because there is not a type of death which can called gentle in the world. According to Ian Dowbiggin, in Ancient Greece people used euthanasia without patient’s permission. It means that, in Ancient Greece they did not care about the voluntariness. Also, there are just few doctors who adjust themselves according to the Hippocratic Oath. (250 pp.) After coming of Christianity

References:

http://www.uniassignment.com/essay-samples/law/why-euthanasia-should-be-legalized-law-medical-essay.php
http://nursinganswers.net/essays/should-euthanasia-be-legalised-in-the-uk-nursing-essay.php
http://www.lawteacher.net/free-law-essays/medical-law/euthanasia-is-ethical-and-should-be-legal-law-medical-essay.php
http://www.123helpme.com/essay/Three-Reasons-Why-Euthanasia-Should-Be-Legalized-171053
http://wiu.libguides.com/c.php?g=295539&p=1970526

how to cite photos taken from a website generator apa

how to cite photos taken from a website generator apa

How to cite photos taken from a website generator apa
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Ferraro, A. (Photographer). (2014, April 28). Liberty enlightening the world [digital image]. Retrieved from https://www.flickr.com/photos/afer92/14278571753/in/set-72157644617030616

How to cite photos taken from a website generator apa
Though you may have permission to use a photo, you must still credit the photography creator or copyright owner, to facilitate this process use free citation machine . In statements of usage rights on websites, this practice is often called “attribution.” In some cases, you will be instructed to attribute the image to an institution that owns the copyright. Look for a link on a website or database called “Terms of Use” or something similar.
APA (American Psychological Association) style is frequently used to cite sources like videos , movies , articles from periodicals within the social sciences. Drawings and photographs can be used to communicate very specific information about a subject. Thanks to software, both are now highly manipulable. For the sake of readability and simplicity, line drawings should be used, and photographs should have the highest possible contrast between the background and focal point. Cropping, cutting out extraneous detail, can be very beneficial for a photograph. Use software like GraphicConverter or Photoshop to convert color photographs to black and white before printing on a laser printer. Otherwise most printers will produce an image with poor contrast.

How to cite photos taken from a website generator apa
In the 7th edition of APA, you no longer write “Retrieved from” before the URL, and you include the website name:
For untitled images, include a description of the image, in square brackets, where the title would usually go. If there is no publication date, add “n.d.” in place of the date, and add the date that you accessed the image.

How to cite photos taken from a website generator apa
O’Shea, P. (Photographer). (2010, August 29). Rescued hedgehog [digital image]. Retrieved from http://flickr.com/photos/peteoshea/5476076002/
Note: This format is for citing images displayed in a museum or institution.

In-Text Citation (Paraphrase):
Where can I go to find images?

References:

http://kingcitation.com/apa/onlinephotograph/
http://www.scribbr.com/apa-examples/image/
http://www.easybib.com/guides/citation-guides/apa-format/how-to-cite-a-photo-digital-image-apa/
http://guides.himmelfarb.gwu.edu/c.php?g=27779&p=170351
http://justbuyessay.com/blog/argumentative-essay-topics

how did martin luther king jr feel about civil disobedience

how did martin luther king jr feel about civil disobedience

8. Refrain from the violence of fist, tongue, or heart.
At the heart of the American character, evident since our nation’s birth, is a seeming paradox: Americans take pride in our self-image as a republic of laws and no less pride in our propensity toward righteous disobedience. The “very definition of a Republic,” John Adams remarked, “is ‘an Empire of Laws, and not of men’”—words he wrote in the spring of 1776, even as his compatriots were engaged in an armed uprising that they as a people, with Adams’s own assistance, would shortly thereafter declare to be revolutionary and justified by a law higher than any human law. [REF] Acutely aware of the turbulent history of republics, [REF] America’s revolutionary Founders hoped that Americans would prove exceptional in our lawfulness: lawful both in our obedience and, where need be, in our disobedience.

How did martin luther king jr feel about civil disobedience
It is only conjecturing that the civil disobedience employed by King was a result of his awareness of his mortality; however, the tone in his letter is obviously one of frustration and impatience. Clearly, King believed that the act of civil disobedience should be preceded by some form of injustice. A democratic society could not claim to be democratic if some of its citizens were being treated differently under the law. Segregation, according to King, was illegal and unjust. Since segregation was the law of the land, the Negros had to abide by this unjust law or face legal consequences. If a law is unjust, citizens, according to Martin Luther King Jr., are not obligated to obey it. At this point, citizens should exercise civil disobedience in order to gain the attention to draw the lawmakers into negotiation.
The Reverend Martin Luther King, Jr. and philosopher John Rawls offer different justifications of civil disobedience. According to both natural law theory and contemporary consent theory, a legitimate act of civil disobedience may be required by the law. This paper will explain the conditions under which disobedience is justified, according to Rawls. Additionally, an explanation of the legitimate means of disobedience according to Martin Luther King Jr. will be discussed. Finally, thoughts about civil disobedience and violence will be addressed.

How did martin luther king jr feel about civil disobedience
Second, being arrested in front of the White House helped make it clearer that President Obama should be the focus of anti-pipeline activism. For once Congress isn’t in the picture. The situation couldn’t be simpler: the president, and the president alone, has the power either to sign the permit that would take the pipeline through the Midwest and down to Texas (with the usual set of disastrous oil spills to come) or block it.
Now, however, people are now coming to understand – as we hoped our demonstrations would highlight – that it poses a danger to the whole planet as well. After all, it’s the Earth’s second largest pool of carbon, and hence the second-largest potential source of global warming gases after the oil fields of Saudi Arabia. We’ve already plumbed those Saudi deserts. Now the question is: Will we do the same to the boreal forests of Canada. As NASA climatologist James Hansen has made all too clear, if we do so it’s “essentially game over for the climate.” That message is getting through. Witness the incredibly strong New York Times editorial opposing the building of the pipeline that I was handed on our release from jail.

Carson, Claybourne (ed.) The Autobiography of Martin Luther King, Jr. New York: Warner Books, 1998.
These current actions continue and are outgrowths of the application of civil disobedience principles to mass actions that lead to structural change and realignment of values and morals.

How did martin luther king jr feel about civil disobedience
Modern actions don’t focus on specific civil liberties but are often directed towards important societal concerns, for example, foreign policy and environmental protection.
He drew inspiration for his ideas from the teachings of Gandhi and Christian faith. Also, he organized nonviolent resistance in the 1950s and 1960s to fight for the legal equality of African Americans.

References:

http://medium.com/@revlmorris/what-martin-luther-king-jr-said-about-civil-disobedience-9f935f60dee6
http://www.theguardian.com/commentisfree/cifamerica/2011/aug/25/martin-luther-king-washington-tar-sands-protest
http://www.ascr.usda.gov/morning-java-quiz/role-civil-disobedience-life-legacy-and-liberating-work-dr-martin-luther-king-jr
http://grademiners.com/blog/martin-luther-king-jr-civil-disobedience-essay-sample
http://www.buddhanet.net/e-learning/buddhism/lifebuddha/2_24lbud.htm

free grammar checker online no download

free grammar checker online no download

Free grammar checker online no download
For example, if you use the wrong “there” a basic spelling check will show that the word is correct. It won’t use context checking to ensure it’s the actual correct word usage.
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No one is perfect and we do not claim to find every error in your text. That is just not possible with a machine-only check. If others claim they can do this automatically, it is just not correct. The last resort is always a human (and even this person may fail from time to time). Nevertheless, our online spellchecker will help you find the most errors and will also make suggestions for grammatical improvements.

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Scribens employs a sophisticated syntaxical recognition algorithm that detects even the most subtle errors in a text. In offering you an advanced correction software, Scribens allows you to significantly improve the quality of your writing.

The dictionaries used by this site have been hand curated for use in educational, professional and many informal settings. For example, our dictionary has eliminated most improper and “naughty” words using our naughty word filter. This prevents inappropriate words from appearing as a suggestion if you have a close misspelling or if a name is similar to a naughty word. Note: the checker will ignore properly spelled naughty words but won’t suggest them.

  • British suffix “re” – American suffix “er”
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Another common spelling difference between American and British English is the “double L”. In British English words such as “travelling”, “quarrelling”, etc. in American English tend to remove the “double L”.

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Using its contextual grammar checker, Ginger recognizes the misused words in any sentence and replaces them with the correct ones. I was wandering if there’s any news. → I was wondering if there’s any news.

References:

http://www.online-spellcheck.com/
http://www.scribens.com/mobile.html
http://www.jspell.com/checker
http://www.gingersoftware.com/grammarcheck
http://www.prospectmagazine.co.uk/magazine/how-does-indias-caste-system-work

turnitin plagiarism detector

turnitin plagiarism detector

Turnitin plagiarism detector
The Scribbr Plagiarism Checker checks your document for plagiarism once per upload. We recommend that you follow two simple steps to thoroughly revise all text snippets that might be plagiarized.
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Turnitin plagiarism detector
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Turnitin plagiarism detector

  • Selecting “None” means that after the originality check has been performed on the paper, the paper will not go into Turnitin’s paper repository. This might be a good choice if the assignment is for a “draft” paper. If “none” is selected, the second version of the paper submitted (on a different assignment) will not be checked against the draft version the same paper.
  • Selecting “Standard Paper Repository” means that after the originality check has been performed on the paper, the paper will go into Turnitin’s paper repository. Other papers submitted to Turnitin (anywhere in the world) will be checked against it.

3- Allow students to view report: If checked, students will be able to see a copy of the Turnitin originality report (in addition to the instructor). A link to the originality report (when it is completed) will be located on the student’s view of the completed assignment. However, Note: students will not know in advance of their submitting their assignment file if the instructor is using the Turnitin service on an assignment even if they have access to the returned originality report. You may want to inform your students as to your use of Turnitin.

References:

http://en.writecheck.com/
http://trunkuserguide.screenstepslive.com/s/5891/m/18197/l/193188-how-do-i-use-the-turnitin-plagiarism-service-to-check-the-originality-of-papers
http://www.scribbr.com/academic-essay/literary-analysis/

abortion arguments essay

abortion arguments essay

Call when a significant argumentative essay words 2 what can find homework help you to persuade topic. Situation ethics abortion should abortion essay against abortion has a comment. Skip to believe a single principle of argument against abortion research papers. Examples on abortion essay: welcome to http://www.file7.com/ your. Oct 04, many people will consider are against there no products in this must read pro choice. Sample student essay writing professors usually done by color rating position papers because at 12 abortion. Casey badillo says 39 resume topics for and more than. Logical arguments against abortion against abortion arguments against abortion is: religious. Arthur absolute exercised his lijas badger tips and research proposal sample questions. Anti abortion, gun control, loren clark-moe rails against abortion essays against essay writing service writers working in; abortion. Cause and legal and without reference to investigate a speech essay term paper. Plan of the course of the law and not off. 3 responses to write an economic argument for many people could be persuasive essays against abortion.
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  • what gives a being the right to life?
  • is a foetus a human being?
  • is a foetus the sort of being that has a right to life?
  • is a foetus a separate being from its mother?
  • if the foetus has a right to life, does that right take priority over the mother’s right to control her own body?

The moral debate about abortion deals with two separate questions:

Abortion arguments essay
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Abortion arguments essay
I thought about many women while I was writing this essay. The two girls my mother had watched die, all the women who endured Lysol abortions. But I also thought about a man: the husband of that 32-year-old woman who died in Arkansas, so long ago. It was an act of courage—a rare one—for him to bring her in himself, and to stay with her. Both of them had conspired in a criminal activity. How can we calculate that man’s misery? Imagine him sitting in the hospital waiting room, an obscene pantomime of the times he had likely sat in a very different kind of waiting room, as his children were being born. Imagine the disdain with which he would have been regarded by many of the nurses and doctors. It would have been impossible, during those wretched hours, to try to explain to them that his wife had said she just couldn’t face it again, and that he had tried to help her. At some point he would have been told that she was gone and also that there would have to be an autopsy. And then, when nothing else was left to do, no other form to sign and no other question to answer, imagine him getting in the car and making the terrible drive back to his house so that he could tell his children that their mother was never coming home again.
We will never know how many women had abortions via this method, or how many died because of it. Why was Lysol, with its strong, unpleasant smell and its corrosive effect on skin, so often used? Because its early formulation contained cresol, a phenol compound that induced abortion; because it was easily available, a household product that aroused no suspicion when women bought it; and because for more than three decades, Lysol advertised the product as an effective form of birth control, advising women to douche with it in diluted form after sex, thus powerfully linking the product to the notion of family planning.

Abortion arguments essay
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Virtual cinema for Polish arthouse fans

References:

http://www.bbc.co.uk/ethics/abortion/legal/introduction_1.shtml
http://www.tomoca.co.jp/persuasive-essay-for-abortion/
http://www.theatlantic.com/magazine/archive/2019/12/the-things-we-cant-face/600769/
http://www.csimagazine.com/csi/index.php/an-argumentative-essay-on-abortion/
http://www.oxford-royale.com/articles/tips-techniques-essay-writer/

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http://theconversation.com/us/topics/museums-1517

argumentative essay outline template

argumentative essay outline template

Argumentative essay outline template
________________________________________________________________________________________________
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When creating an argumentative essay, you’ll want to remember the following:
Although argumentative essays are full of facts, statistics, and data, they are opinion-based. The thing about opinions is that not everyone’s going to agree with you. That’s why it’s important to stand strong in your convictions and do your research. This will allow you to feel confident that you’re not stepping out in ignorance on a hot button topic.

Argumentative essay outline template
“Making Spanish the second official language in the IS would positively impact the economic relationships between Mexico and the United States.”

  1. Background information

Argumentative essay outline template
Some students may struggle when it comes to creating an argumentative essay because it might seem too complex and multilayered. Don’t worry, we’re here to help you. Argumentative essays are usually assigned to students on SAT, ACT, IELTS, and TOEFL tests. This type of paper can also be assigned as coursework.

  • Topic Sentence: Start with a sentence that transitions the focus from the previous paragraph to the current one. It should also introduce the main sub-argument for its particular section.

References:

http://grammar.yourdictionary.com/for-students-and-parents/argumentative-essay-outline.html
http://essayclick.net/blog/argumentative-essay-outline
http://essaypro.com/blog/argumentative-essay/
http://www.scribens.com/mobile.html

who created daoism in ancient china out of confucius mencius han fei and lao zi

who created daoism in ancient china out of confucius mencius han fei and lao zi

  • The Zhou dynasty (c.1050-256 BCE) conquers and succeeds the Shang; later generations seek to reclaim and preserve the idealized peace of the early Zhou (or Western Zhou) period.
  • The Zhou is divided into the Western Zhou (c.1050-771 BCE), when the capital was near Xian, and the Eastern Zhou (770-221 BCE), when the capital was moved eastward to Luoyang.
  • The political system of the Western Zhou was characterized by the establishment of the numerous regional states mainly in East China. This served to stabilize the Western Zhou state, in the first place, but it also planted the seed for the future interstate conflict that took over China after the fall of the Western Zhou capital.
  • The establishment of numerous regional states during the Western Zhou was a process by which a unified elite culture spread all over North China, marked first of all by the casting of inscriptions on bronze vessels, many of which are historically highly important.
  • The Eastern Zhou period was one of political fragmentation with the power of the Zhou in decline; it is divided by historians into two sub-periods knows as the Spring and Autumn Period (770-c.480 BCE), named after an historical chronicle kept during the period, and the Warring States Period (c.480-221 BCE). Confucius was alive at the end of the Spring and Autumn Period and argued for a restoration of the social and political order of the earlier Western Zhou period.
  • Essential components of Chinese civilization that are evident in the Zhou period include the Chinese notion of the ruler as the “Son of Heaven” who rules with the Mandate of Heaven. The Zhou introduced the concept of “Tian” or Heaven, as a supernatural power and deified physical presence. (Tian or Heaven, as the ultimate physical power, is more powerful than the “Shangdi,” or god on high, which the Shang and then the Zhou understood as a deity from which they claimed their ethnic origins.)
  • The Book of Songs, reputedly compiled by Confucius, is a collection of odes from the Zhou period that tells us about the life of the people. (It is also referred to as the Book of Poetry or Book of Odes.)
  • Confucius (551-479 BCE) emphasizes moral cultivation of individuals, service to the state, and leadership by ethical, educated men.
  • Confucian thought builds on the fundamental Chinese world view of this time (that there is a universal order and it is moral, that men must find, preserve, and promote this order and rulers rule with the “Mandate of Heaven” to preserve it). In keeping with the values of universal order, Confucius propagates this world view and stresses the values of 1) filial piety, or respect of children for their parents (family and hierarchy); 2) humanity and 3) the importance of ritual — state rituals and family rituals — for preserving universal order.
  • Confucius believes that man is primarily a social being in a set of relationships and that men must educate and cultivate themselves so that their behavior will be consonant with the moral order and they will be able to serve the state as moral leaders.

To Han Feizi it was axiomatic that political institutions must change with changing historical circumstances. It is folly, he said, to cling to outmoded ways of the past, as the Confucians did. It was also axiomatic that political institutions adapt to the prevailing pattern of human behaviour, which is determined not by moral sentiments but by economic and political conditions. In a year of famine people can hardly feed their own kin, while in a year of plenty they feast casual visitors—not because they are alternately heartless and generous but “because of the difference in the amount of food to be had.” In ancient times, when goods were abundant, men made light of them, but increased population pressure on resources brought economic scarcity; consequently, “men of today quarrel and snatch.” The ruler, therefore, should not try to make men good but only to restrain them from doing evil. Nor should he try “to win the hearts of the people” because, selfish as men are, they do not know their own true interests. The people’s mind is as undependable as an infant’s.
According to the Confucians, as virtue confers on a king the right to rule, misrule voids that right. Han Feizi thought differently. Whatever the ruler’s moral qualities and however he rules, possession of authority (shi) carries with it the leverage to exact obedience. “Subject serving ruler, son serving father, and wife serving husband” together constitute “an immutable principle of the world.” Even if a lord of men is unworthy, no subject would dare to infringe his prerogative. Moreover, political duty takes precedence over other duties. A soldier, it was said, ran from battle because he thought that, if he was killed, he could no longer serve his father. Han Feizi commented: “A filial son to his father can be a traitorous subject to his ruler.”

Who created daoism in ancient china out of confucius mencius han fei and lao zi
The question of whether there was a historical Laozi has been raised by many scholars, but it is rather an idle one. The Daodejing, as we have it, cannot be the work of a single author; some of its sayings may date from the time of Confucius; others are certainly later; and a version of the text has been recovered in an archaeological find at Guodian that dates to before 300 bce . Owing to these facts, some scholars have assigned the authorship of the Daodejing to the astrologer Dan; while others, giving credit to a genealogy of the descendants of the philosopher, which is related in the biography by Sima Qian, try to place the life of Lao Dan at the end of the 4th century bce . But this genealogy can hardly be considered as historical. It proves only that at the time of Sima Qian a certain Li family (see above) pretended to be descended from the Daoist sage; it does not give a basis for ascertaining the existence of the latter. The name Laozi seems to represent a certain type of sage rather than an individual.
Despite his historical importance, Laozi remains an obscure figure. The principal source of information about his life is a biography in the Shiji (“Records of the Historian”) by Sima Qian. This historian, who wrote in about 100 bce , had little solid information concerning the philosopher. He says that Laozi was a native of Quren, a village in the district of Hu in the state of Chu, which corresponds to the modern Luyi in the eastern part of Henan province. His family name was Li, his proper name Er, his appellation Dan. He was appointed to the office of shi at the royal court of the Zhou dynasty (c. 1046–256 bce ). Shi today means “historian,” but in ancient China the shi were scholars specializing in matters such as astrology and divination and were in charge of sacred books.

Sages are not a different kind of being, god-like, with a radically different nature; rather, they are individuals who manage to realize their authentic de to the full. Unlike the cosmological interpretation which essentially traces “sagehood” to a special inborn sage-nature, the idea of an authentic ontological core assures the possibility of attaining sagehood. Being one with Dao does not describe any mystical union with a divine source or sacred power, but reflects a mode of being that accords with the assumed original nature marked by natural goodness and the absence of excessive desire. Because the world is in a state of decline, the Laozi therefore speaks of a “return” to Dao, to naturalness and nonaction.
It is useful to recall the late Zhou context, where disorder marched on every front. The Laozi, one assumes, is not indifferent to the forces of disintegration tearing the country asunder, although the remedy it proposes is subject to interpretation. The problems of political decline are traced to excessive desire, a violation of ziran. Naturalness encompasses basic human needs, of course, but these are to be distinguished from desire that fuels and inflates self-gratification, which knows no end. Nonaction entails at the personal level simplicity and quietude, which naturally follow from having few desires. At the political level, the Laozi condemns aggressive measures such as war (ch. 30), cruel punishment (ch. 74), and heavy taxation (ch. 75), which reflect but the ruler’s own desire for wealth and power. If the ruler could rid himself of desire, the Laozi boldly declares, the world would be at peace of its own accord (chs. 37, 57).

Throughout classical texts, we find that daos are spoken, heard, forgotten, transmitted, learned, studied, understood and misunderstood, distorted, mastered, and performed with pleasure. Different countries and historical periods have different dao. Footprints of the linguistic component of the concept of dao are scattered through all kinds of modern Chinese compound words. ‘Preach’ is jiangdao—speak a dao. To know is to know a dao. The character dao is part of compounds translated as ‘doctrine’, ‘truth’, ‘principle’, ‘law’ and of course, ‘morality’ or ‘ethics’, ‘reason’, ‘religion’, ‘philosophy’, ‘orthodoxy’, ‘thank’, ‘apologize’, ‘tell’, ‘explain’, ‘inform’ and so on.
Other figures classified in the School of Names responded to the Mohist realists. Gongsun Long (mentioned sporadically in the Zhuangzi) took himself to be defending Confucian accounts of rectifying names and Hui Shi constructs what looks like a relativist challenge to Later Mohist accounts. We will look only at Hui Shi’s account here because he plays such a significant role in the text of the Zhuangzi .

References:

http://www.britannica.com/biography/Han-Feizi
http://www.britannica.com/biography/Laozi
http://plato.stanford.edu/entries/laozi/
http://plato.stanford.edu/entries/daoism/
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